Can Sri Lanka monk party get Russia and China to veto Ban Ki Moon?

(July 04, 2010, Colombo - Lanka Polity) In the present international political context especially related to Sri Lanka, anything seems possible. Sri Lanka once managed to defeat a proposal supported by mighty nations to investigate war crimes during the last phase of war at the Human Rights Council of UN. It is somehow eluding any punitive action of the international community regarding the human rights violation and war crime charges leveled against it.

The powerful nations are too busy to think of the repercussions of their carelessness on the downtrodden nationalities and classes. They simply cannot imagine the magnanimity of the anti system triumphal mentality of the backward political elements of this island. Following is a news story that depicts the phenomenon.

Sri Lanka's Sinhala Buddhist monk-led political party Jathika Hela Urumaya (JHU) says it has decided to urge Russia and China to use veto power not to let UN General Secretary Ban Ki-Moon to contest for a second term.

Moon’s first term ends in December 2011 and needs the blessing of the five veto power holding nations to vie for a second term, said a Sri Lankan Sinhala newspaper Lankadeepa that quoted a senior spokesman of the JHU.

JHU has decided to hold a march to Russian and Chinese embassies soon and to hand over letters to the Ambassadors of the two nations urging them to use veto to deny Moon a second term, said the newspaper.

The JHU spokesman said to the newspaper that the request is made from these two nations since they have already protested the UN General Secretary’s panel to advise him on Sri Lanka’s accountability issues.

Will these countries use veto against Ban Ki Moon? There is ample time to wait and see. But the pressure on Ban Ki Moon will work on him and his panel.



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Sri Lankan village woman Kawamma the real miracle of Somawathi

(May 17, Colombo - Lanka Polity) Kawamma, a 79-year-old village woman and a mother of three from Wariyapola in Sri Lanka’s Northwestern Province, is the real miracle of Somawathi, a Buddhist temple in the Eastern Province. However, she is an ordinary village woman apparently uneducated.

More than 800,000 devotees flocked in this forest-locked temple to see the body rays of Lord Buddha from the dagaba in the temple on May 09th. Torrential rains and heavy traffic jam caused a stampede in which at least three persons were dead. Over 25 persons were hospitalized and some were missing for days.

Kawamma lost contact with her group of devotees and finally lost in the jungle and survived there for eight days until two Muslim fishermen that were fishing in Mahaweli River at Sungawila found her.

She had bruises in her body but she was healthy, Police said. Police admitted her in the hospital. She said to media that she did not eat anything but drank water from puddles and roamed chanting Buddhist ‘Gatha’.
The woman told the police she survived in jungle without any food for eight days drinking only water. She is a resident of the address Netiya, Malagane, Nuwarakanda, Wariyapola in the Kurunegala district.

Stampede in Somawathi of Sri Lanka and Lord Buddha's ban on miracles

(May 11, Colombo - Lanka Polity) Sri Lankan W. Podi Appuhami, a 70 years old farmer of Welimada went to Somawathi in a goods transport truck to see the ancient pagoda emanate the light rays of Lord Buddha came home as a dead man. Media says that the man was killed when he fell from the lorry.

Forty two years old M.P. Lionel Samarawickrama of Galewela and 53 years old M. Karunawathi of Rajagiriya were dead in heart attacks at Somawathi. Media want to say that they were not killed in a stampede. But they could not be taken to a hospital due to traffic jam and torrential rains.

A stampede is a sudden, frenzied rush or headlong flight of a herd of frightened animals or people. The incident that took place in Sri Lanka's Eastern Province Somawathi is none other than a stampede although some elements are in need of hiding that reality. At least 25 people were injured in this stampede. Some are still disappeared.

This kind of accidents are rare in Sri Lanka. During war, people did not gather in such large numbers such as around 800,000 in more than 30,000 vehicles in a remote Buddhist shrine that is situated inside a forest reserve. This place is forest-locked and totally inadequate in facilities for such a huge crowd. The devotees were lured their by persons that publicized they would show the devotees the rays of Lord Buddha's body emanate from the pagoda there.

In Sri Lanka, there is a group of business minded persons that are disguised as monks that perform false miracles and attract crowds. They earn millions of rupees in hours by selling books, magazines, cassettes and CDs etc. to the crowd and even evade tax payments. The other religious businessmen that provide venues for these miracle performers also profit in various ways such as till and commissions from small businesses that sell various goods to the devotees.

These persons subtly manipulate media for their lucrative business and one can observe that they have already started false propaganda to hide themselves from the actual crime they committed and to mislead devotees further even before the dead persons were buried.

Many Buddhists that flock to see miracles do not know that Lord Buddha banned performing miracles for personal benefit.

Six years after attaining the supremacy, Lord Buddha stayed in Rajagahanuwara in the rainy season. By this time, a nobleman in the city that met with a Sandalwood trunk that came floating in a river made a bowl out of it. He placed it on a very tall post and challenged the monks in the city to perform miracle and take it. As all the other monks failed, a Buddhist monk called Pindola Bharadwaja took it.

When Lord Buddha came to know this incident, he banned performing miracles for personal benefit.